PART I In 20000 BC, before the first fib was recorded in writings, on that point had been already among pack the legends and mythology round the origin of mankind and stories about the beginning of geological formation of Viet kingdom from HUNG VUONG. These are stories on HONG ten-strike dynasty, on payoff of dragon and fairy, bag of hundred eggs, xviii kings of Hung Vuong dynasty, Son Tinh - Thuy Tinhs conflict, Thanh Giongs achievement over An foreign aggressors, folk of betel pepper and areca nuts, banh chung banh sidereal day, watermelon ..... All these legends together can be regarded as a folk history comprising mythology characteristic as thoroughly as core of history in repositing and customs through many ages of people. Most of history of a nation of the world, with or without writing, is penetrated with treasure of folk and legends. In era of TRAN (1226-1400) and LE (1428-1527), these historic legends were firstly collected and compiled by the contemporary a uthors view. The two symbolic works of this aspect were Viet Dien U Linh by Ly Te Xuyen with a foreword in 1329, and Linh Nam Trich Quai by Tran The Phap in righteous about end of Tran, then edited by Vu Quynh and Kieu Phu in Le era with prologue in 1492-1493. The Vietnamese have try to portray their country a history as time-worn as Chinas. According to one of the numerous legends concerning the origin of their state, a Vietnamese prince named LAC LONG QUAN came to Northern Viet Nam from his home in the sea. He marital a princess from the mountain, AUCO, who is also described as the wife of a Northern Intruder (Chinese?), on the top of support burn mark Vien, sometimes around 2800 BC sort of of the commonplace results of a union, the princess laid 100 eggs -... If you compulsion to get a full essay, order it on our website: OrderEssay.net
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